Tag Archives: Ten Commandments

[Chinese/中国的] 神的話語 – 兩方面的話

c. 840

c. 840 (Photo credit: Wikipedia)

Exodus 20, 1 – 17
出埃及记 20
1 神吩咐这一切的话说,
2 我是耶和华你的神,曾将你从埃及地为奴之家领出来。
3 除了我以外,你不可有别的神。
4 不可为自己雕刻偶像,也不可作什么形像仿佛上天,下地,和地底下,水中的百物。
5 不可跪拜那些像,也不可事奉它,因为我耶和华你的神是忌邪的神。恨我的,我必追讨他的罪,自父及子,直到三四代,
6 爱我,守我诫命的,我必向他们发慈爱,直到千代。
7 不可妄称耶和华你神的名,因为妄称耶和华名的,耶和华必不以他为无罪。
8 当记念安息日,守为圣日。
9 六日要劳碌作你一切的工,
10 但第七日是向耶和华你神当守的安息日。这一日你和你的儿女,仆婢,牲畜,并你城里寄居的客旅,无论何工都不可作,
11 因为六日之内,耶和华造天,地,海,和其中的万物,第七日便安息,所以耶和华赐福与安息日,定为圣日。
12 当孝敬父母,使你的日子在耶和华你神所赐你的地上得以长久。
13 不可杀人。
14 不可奸淫。
15 不可偷盗。
16 不可作假见证陷害人。
17 不可贪恋人的房屋,也不可贪恋人的妻子,仆婢,牛驴,并他一切所有的。 Read the rest of this entry »

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Posted by on August 12, 2012 in Uncategorized, 圣经


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[ENGLISH] The Word of God – two aspects of the Word.

the 4th Commandment on Nash Papyrus "Reme...

the 4th Commandment on Nash Papyrus “Remember the Sabbath” row 9, words 5-8. in Hebrew script: “zahor et yom ha’shabat”. similar to Exodus 20:7 Egypt, 2nd century CE עברית: הדיבר הרביעי מעשרת הדברות בפפירוס נאש, “זכור את יום השבת” (Photo credit: Wikipedia)

The Word of God can be seen as a revelation, and as an expression of God’s action.

God speaks to bring together the human mind the thoughts of God.
The Word of God can be a law, the norm of life, the appearance of the meaning of things and events. It can also be a promise and a promise of the future.

The Word of God is a dynamic reality, the power which makes the works intended by God.


Exodus 20, 1 – 17
And the Lord spoke all these words: 2 I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. 3 You shall not have strange gods before me. 4 Read the rest of this entry »


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A chapel in Aksum, which is allegedly housing ...

Image via Wikipedia

“Seek me, and you shall live”.
[Amos 5, 4]

I will start with the obvious and boring the simplest way possible for the correct expression of thought, will conclude today’s entry.

What does it mean to seek God?
As you read in the source text, it does not mean ONLY the entry into the church on a Sunday mass. Finding God, is the attitude that every Christian should take during their earthly pilgrimage to the “house of the Father”. Read the rest of this entry »


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